It is called Transformation

Contemplative sitting alone or with others—silence and the breath–invite us to rest in that very reality, sinking deeply into it until we come out on the other side of it.  “Where is that?” you might be asking.  A state of mind and heart which, believe it or not, rests, or even glories, in the reality of being simply human, knowing that each of us and all of us–the Universe itself–are held in the benevolent embrace of Divine Love. This love, actually experienced in deep contemplative silence, releases in the unconscious what is held in bondage, little by little, making new freedom possible.  We come to see what we thought was un-seeable.  We welcome that which we never knew.  It’s called transformation and it is the kiss of the Divine.

Nancy Sylvester, IHM Institute for Communal Contemplation and Dialogue. June 6, 2019

Centering Prayer, the Prayer of Consent

– A method that stars off with kenosis – the emptying of self.

– A process of letting go: thoughts, reflections, will, intellect, sensations, feelings — everything to God

– A downward movement to what’s blocking the free flow of grace

– A rising movement of the influence of the Divine Indwelling

– A prayer of consent to life, death — and all that lies in-between — as God’s gracious gifts.

Examen: Reflect on the Four Consents — the goodness of being, participation, diminishment, transformation.

Click here. The Four consents by Fr. Keating
Excerpted from
The Spiritual Journey Part 3, Paradigms of the Spiritual Journey
Fr. Thomas Keating

The Heart of Centering Prayer

The Heart of Centering Prayer (audio teaching by Cynthia Bourgeault)

The following audio teaching was recorded at an event presented by the Cathedral of St. Philip and Contemplative Outreach Atlanta, on March 17, 2018

Cynthia presented on her book The Heart of Centering Prayer. This day-long conference included lectures, discussion and question & answer, and time for centering prayer itself.

Please go to this website

Holding His hand, I am not in charge anymore.

Today’s gospel (Mark 1:29-39) was about how Jesus grasped the hand of Simon’s mother-in-law who was sick with a fever. He helped her up and the fever left her and she waited on them. My mind just focuses in this piece of the gospel because this is the way how I started my spiritual journey jumping to the unknowing with my total trust that He will take my hand and guide me. I remember that I bought a bible and used the parish bulletin to guide me with the daily readings. This strategy forces me to know my parish and get involved and to be faithful to the daily readings. Little by little, I began to be attracted to silent. I was exposed to a Centering Prayer group few years later and realized that I was praying in similar way intuitively. My participation in this group began and I learn about this prayer more formally. The path has been slow because changes are slow. Every time I reach a dead end in my way, I usually got a little anxious until I remember that I am not in charge that He is guiding me. With time, the image of holding His hand has been with deeper trust and confidence. The daily practice of Centering Prayer has giving me the way to develop a deeper relationship with God and a total confidence that He is taking my hand always guiding me wherever He wants I need to go.

Centering Prayer and Embodied Contemplative Practices

Centering Prayer and Embodied Contemplative Practices – My experience

The article Contemplative Movement on the January 2018 of Contemplative Outreach Ltd. bulletin by Robin Gates, stirred in my mind so many experiences that I observed after few years of my Centering Prayer Practice. I noticed that my body began asking for movement as never before during reading, working on the computer, attending conferences, etc. My body always was asking me to move even in a small way. I did not know what was happening so I decided to have a standing working station, and began doing more physical exercises. When I found a direct correlation of my Centering Prayer Practice, and the growth of my spiritual awareness with all these changes, I began searching for explanations. Finding scientific research papers supporting the cultivation of interoceptive, proprioceptive and kinesthetic awareness at the core of movement-based contemplative practices such as Yoga, Qigong and Tai Chi, my interest to add some of this kind of practices began in order to find a better balance in my daily life.

I began practicing yoga and then I decided to understand this discipline in a deeper form after I found a lot of benefits in my life. I began with yoga studies and yoga training in the Satyananda tradition (Bihar Yoga) where I have been exposed to yoga philosophy and yoga psychology too. My mind opened a 180 degree radio after this studies and training, given me the discipline and strength necessary to keep going forward in my Centering Prayer practice as transformative tool in the Christian Contemplative Heritage.

Movement-based embodied contemplative practices: definitions and paradigms. Front. Hum. Neurosci., 14 April 2014 | https://doi.org/10.3389/fnhum.2014.00205.

Editorial: Neural Mechanisms Underlying Movement-Based Embodied Contemplative Practices. Front. Hum. Neurosci., 26 April 2016 | https://doi.org/10.3389/fnhum.2016.00169

Satyananda Yoga/Bihar Yoga http://www.biharyoga.net/yoga-vision/satyananda-yoga/

Prayers to quiet the mind for entrance to Centering Prayer

Let Your God Love You

Be silent.

Be still.

Alone.

Empty.

Before your God.

Say nothing.

Ask nothing.

Be silent.

Be still.

Let your God, look upon you

That is all.

God knows.

God understands.

God loves you.

With enormous love.

And only wants

To look upon you

With that love.

Quiet.

Still.

Be.

Let you God-love you.

Edwina Gately and Jane Hammond-Clarke.

Whispers: Conversations with Edwina Gateley

Source Books, 2000

http://www.cachisdigital.com/wp-content/juf-websites/prayingfromtheheart/?p=158

 

 

Prayer of Abandonment (Br. Charles de Foucauld)

Father,

I abandon myself into your hands;

do with me what you will.

Whatever you may do, I thank you:

I am ready for all, I accept all.

Let only your will be done in me,

and in all your creatures –

I wish no more than this, O Lord.

 Into your hands I commend my soul:

I offer it to you with all the love of my heart,

for I love you, Lord, and so need to give myself,

to surrender myself into your hands without reserve,

and with boundless confidence,

for you are my Father, my Mother my Alfa and my Omega,                                                                      

my refuge and my strength,

my inspiration and my consolation.

An Ancient Byzantine Prayer

Serene light shining in the ground of my being,

Draw me to yourself,

Draw me past the snares of the mind,

Free me from symbols and words

That I may discover the Signified,

The Word unspoken,

in the darkness that veils, the ground of my being.

Renewing the Understanding of the Contemplative Tradition

Father Carl Arico wrote a series of questions and answers about the richness of Contemplative Prayer, Centering Prayer and the role of Contemplative Outreach.

I highly recommend you read his article: Renewing the Understanding of the Contemplative Tradition

Fr. William Meninger -Love Beyond Limitations – Part 4 of The Four Monks

[youtube=http://youtu.be/2vGsUrlEFzw]

Fr. Basil Pennington – The Infinite Capacity for Love – Part 3 of The Four Monks

[youtube=http://youtu.be/uf11FmlNa2g]

Fr. Thomas Keating – The Necessity for Meditation – Part 2 of The Four Monks

[youtube=http://youtu.be/pkDFaLdRck0]