Contemplative Service

A contemplative practice such as Centering Prayer seems naturally to call forth contemplative service. When we start this journey, we often do Centering Prayer to feel better; to be more centered, focused, and relaxed; to experience spiritual consolations; to deepen our relationship with God. As our practice matures, our motivation changes. It moves beyond our felt experiences to something deeper.

What are you really doing when you sit down in Centering Prayer and open yourself to God’s presence and action within? In Fruits and Gifts of the Spirit, Fr. Thomas writes, “You are opening to God’s presence and consenting to God’s activity. God’s activity is the work of the Holy Spirit in your particular embodiment in this world.”

Now there are varieties of gifts,

but the same Spirit;

and there are varieties of service,

but the same Lord;

and there are varieties of working,

but the same God who inspires them all in everyone.

To each is given the manifestation of the Spirit

for the common good.                         

— 1 Corinthians 12: 4-7

In Invitation to Love Fr. Thomas says, “The contemplative journey, of its very nature, calls us forth to act in a fully human way under the inspiration of the gifts of the Spirit. These gifts provide the divine energy of grace …” As we have learned in this course and through our practice of Centering Prayer, “We are rooted in God, and by accessing that divine energy we are united with God and able to do what Jesus did: be a manifestation of God’s tenderness and compassion among the people we serve and love” (Fruits and Gifts of the Spirit). Rooted in God, accessing divine energy, we are able to do as Jesus asks of us in Matthew 10: 8, Give as gift what you have received as gift.

What is contemplative service? It’s not just volunteering, and it’s more than helping. And it’s not about accomplishing something. When our service is motivated by the emotional programs of the energy centers and not from the true center of our oneness with the Indwelling Spirit and from a sense of oneness with all creation, we are likely to burn out. Contemplative service is a vocation, a divine call motivated and inspired by love. Service happens when what we do arises from our center, inspired and led by God. It’s a way of life, a way of being present to all that surrounds us. Inspired by this divine call, we engage in contemplative service with the intention of being transformed in and through the experience.

“It’s not how much we give but how much love we put into giving.”

— Mother Teresa

As you consent to the work of the Holy Spirit in your particular embodiment, the fruits of the Spirit manifest and are experienced by those in relationship with you.

…The fruit of the Spirit is love,

joy, peace, patience, kindness, generosity,

faithfulness, gentleness, self-control.

— Galatians 5: 22-23

By their fruits you will know them.

— Matthew 7: 16

From: The Spiritual Journey. Formation of the Spiritual Life with Contemplative Outreach. Session 99. Spirituality and Practice December 17, 2018

A New Online Centering Prayer and Contemplative Practices

A new prayer format

This is the schedule from December 2018 to April 29, 2019. I am using the Zoom platform for audio and video.  If someone from our CONEO community want to try this way of prayer format, it is welcome.  The only thing that is necessary is to contact me so I will give information how to access to the group. 

You may give my e-mail address: fucsina@mac.com or through the http://www.prayingfromtheheart.org/?page_id=1187

Thanks, 

Josefina Fernandez

2018

December 27, Thursday at 1 pm

2019

January 21, Monday at 6 pm

January 28, Monday at 6 pm

February 25, Monday at 6 pm

March 4, Monday at 6 pm

March 11, Monday at 6 pm

March 18, Monday at 6 pm

March 25, Monday at 6 pm

April 1, Monday at 6 pm

April 8, Monday at 6 pm

April 15, Monday at 6 pm

April 22, Monday at 6 pm

April 29, Monday at 6 pm

Fr. Thomas Keating: Memorial Videos

Memorial Videos
Thomas Keating: A Life Surrendered to Love (19 minutes)

Sharing the Divine Nature – In Memory of Thomas Keating (2 minutes)

Centering Prayer: Becoming Nothing – In Memory of Thomas Keating (2 minutes)

Energy Centers

“A whole program of self-centered concerns has been built up around our instinctual needs and have become energy centers — sources of motivation around which our emotions, thoughts, behavior patterns circulate like planets around the sun. Whether consciously or unconsciously, these programs for happiness influence our view of the world and our relationship with God, nature, other people, and ourselves. This is the situation that Jesus went into the desert to heal.”
— Thomas Keating, Journey to the Center

Holding His hand, I am not in charge anymore.

Today’s gospel (Mark 1:29-39) was about how Jesus grasped the hand of Simon’s mother-in-law who was sick with a fever. He helped her up and the fever left her and she waited on them. My mind just focuses in this piece of the gospel because this is the way how I started my spiritual journey jumping to the unknowing with my total trust that He will take my hand and guide me. I remember that I bought a bible and used the parish bulletin to guide me with the daily readings. This strategy forces me to know my parish and get involved and to be faithful to the daily readings. Little by little, I began to be attracted to silent. I was exposed to a Centering Prayer group few years later and realized that I was praying in similar way intuitively. My participation in this group began and I learn about this prayer more formally. The path has been slow because changes are slow. Every time I reach a dead end in my way, I usually got a little anxious until I remember that I am not in charge that He is guiding me. With time, the image of holding His hand has been with deeper trust and confidence. The daily practice of Centering Prayer has giving me the way to develop a deeper relationship with God and a total confidence that He is taking my hand always guiding me wherever He wants I need to go.

Fr. William Meninger Homily July 3_Do you know what the last word is?

July 3, 2016

 When someone has an important agenda, for example, he or she is running for office and has an original, significant platform to offer, they send out advance men. Today this takes the form of news conferences, political rallies, media interviews, public debates and so forth. Well, we see in today’s Gospel ,Jesus also had his own way of sending out advance men and women and his own particular instructions. If he were doing this today, Jesus would not have given those precise instructions that we just heard. It would not be politically correct or even sociologically advantageous to curse those who did not accept his platform.. Also shaking dust off of the feet is not today a very effective method of communicating disapproval.

 Even personally I know that when I leave the monastery several times a year to go on a mission teaching  centering prayer or the process of forgiveness and sharing,if you will, the platform of my community, the only limitations I observe in my packing are the requirements of United Airlines.

 Today we are, each one of us, the advance men and women for Jesus. Christianity has grown. Instead of 72 Jesus now has millions. We take a different approach today. In fact we take millions of different approaches. Each one of us according to his or her own calling, own graces, own talents, station in life, occupation,  personal relationships and even own weaknesses serves as advance persons for the platform and the coming of Jesus into our world.

We are the inheritors of those 72 disciples and Jesus sends us into our times with the same message of peace and love. When we sincerely try to do this, we will discover that even the demons are subject to us and Satan will fall from the heavens.

There is a very real sense in which we can say that what we read in the Scriptures is not the last word. While we do understand that Jesus is the first and the last word, the Alpha and the Omega, that word is today communicated to the world through us, through you and me.

Do you know what the last word is? It is not what Jesus said 2000 years ago it is what you do yesterday, today and tomorrow. The last word of divine revelation is spoken by the Holy Spirit through you and me. The last word is the last kindness you did to someone else, it is the last time you prayed for others, it is the last time you fed someone who was hungry, clothed someone who was naked, sheltered someone who was homeless, instructed someone who was ignorant, encouraged someone who was doubtful, admonished someone who had fallen from grace or comforted someone who was in grief.

 Indeed the kingdom of God is at hand. Look about you. It is on your right hand and your left. It is where you were yesterday, where you are now and where you shall be tomorrow. You don’t have to pack for it or even sally forth into the world, it is at hand. God has sent the Spirit of his son into our hearts and you and I and the Holy Spirit are his advance menAre you ready?

May you be happy,

May you be free,

May you be loving,

May you be loved.

Father William Meninger

Trinity Homily. Fr. W. Meninger at St. Andrews Episcopal Church 2014

Fr. William Meninger click here for audio

Friends,

Fr. William delivered this homily  on Trinity Sunday, June 15, 2014 at St. Andrews Episcopal Church , Seattle. When he set  his notes down and began to preach, I knew I was a part of a Holy Spirit inspired moment.

The audio below is about 30 minutes in length.  Give a listen. In the seven or eight years of my close association and travels with Fr. William, I believe it to be one of his three finest teachings. (The other two in my estimation is his teaching on Julian of Norwich and the New Creation Mythology. The other is the Loving Search for God and the Spiritual Journey using the 12th-century Buddhist ox herding pictures as a paradigm for the spiritual journey developed from a paper he delivered at the annual Academy of Religion in San Diego , November 2014.)

If someone is able to transcribe the sermon , will you please let me know and email it to me in PDF. I would like to make it a part of Fr. William’s archival history. Thank you in advance.

Blessings,

-Dan

Dan Dobbins dandobbins10@gmail.com

Fr. William Meninger click here for audio

What is Contemplative Prayer?

CO_MinStBAsil Feb

Emptiness and Non-Attachment, by Carl McColman.

“Last week I wrote about the difference between how Catholics understand meditation and contemplation, based on material found in the Catholic Catechism. A reader left the following comment on that post:

We rest in God. But we do not empty our minds. We are always in communication with God. Prayer is focusing on God and we praise him for who He is, we intercede for others, and we put our requests to Him. We align our wills with His in prayer. Never do we make our minds a ‘spiritual vacuum’ for something else other than the Holy Spirit to fill it.” Read more.