Still My Soul Be Still

 
Still My Soul Be Still       Lyrics by KEITH & KRISTYN GETTY
 
The most Wonderful Song! Still, my Soul Be Still…
I heard this at church and absolutely LOVE the song and lyrics.
Lyrics are attached and the link to listen to a choir sing and also a lady singing it.
Blessings, 
 Laura Stewart
Listen:
http://www.youtube.com/watch?v=iG9t5_ZNmaw
 <iframe width=”560″ height=”315″ src=”//www.youtube.com/embed/iG9t5_ZNmaw” frameborder=”0″ allowfullscreen></iframe>
 Lyrics: 
http://www.sheetmusicplus.com/title/still-my-soul-be-still-sheet-music/19495704 
 
STILL, MY SOUL BE STILL
Still my soul be still
And do not fear
Though winds of change may rage tomorrow
God is at your side
No longer dread
The fires of unexpected sorrowGod You are my God
And I will trust in You and not be shaken
Lord of peace renew
A steadfast spirit within me
To rest in You aloneStill my soul be still
Do not be moved
By lesser lights and fleeting shadows
Hold onto His ways
With shield of faith
Against temptations flaming arrowsStill my soul be still
Do not forsake
The Truth you learned in the beginning
Wait upon the Lord
And hope will rise As stars appear when day is dimming.

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Meeting the St. Paul You Never Knew. Webcast (1)

Notes from the Webcast February 25, 2014 (1)

(First 30 min. Josefina Fernandez.
Please continue on Gretchen Tucker notes  for the second part of the webcast)

 Fr. Rhor is presenting a Core of ideas about the worldview that St. Paul tries to clarify.
-Paul is the outsider that takes the inside. He is a critic of the religion of Judaism and the new religion of Christianity.
– He is the founder of the Church: Jesus proclaims the reign of God and he comes with a vehicle to communicate this message.
– He talks more about the Christ.
– He took the courage to take the Roman Empire in his quest.
– All his experience started on Damascus where he meets Christ and no Jesus. He meets this Great Spirit on the world and it is the same kind experience we have.
– He writes letters as a way of pastoral teaching and his way is very dialectic. He makes very strong contrast trying to bring higher synthesis. He is leading to a new awareness that he calls the Mystery of Christ.
– He was not one the 12 disciples.
– He did not know Jesus on the flesh.
– He is a Jew that rejected his own traditions in many ways. Jews are monotheist and Paul was talking on his teachings of God the Father, God the Holy Spirit and Jesus as the son of God. He was very comfortable talking with this vocabulary. It took 3 centuries to understand that Paul was talking about the Holy Trinity.
-Where does Paul’s get this authority? He gets it from the encounter of this new kind of God.
– He did not reject Judaism by the contrary he concentrated and went to preach at the synagogues. After 10 years of rejection he started thinking that this message is not for Judaism and it is for everybody.
 
 Universal messages for everybody. He presents a cosmic Christ: Christ is the pre-existing blueprint (Colossian and Ephesians letters). He is the one that identify Christ with humanity at its lowest level, most humiliating state and what he calls the mystery of the cross. Then he states that Christ is the final goal of history and it is what he calls the image of the risen Christ. So Christ is the one that pulls all the meaning of reality together. When Paul talks about Christ he is talking about everything. He is talking about that Christ is the pattern of the universe. We did not understand Paul in this mystical way.

Much later, we put Christ as (privatized) a private ownership and control.

This much-devolved notion of salvation is totally individualistic.

Paul is not an individualistic thinker. He is a cosmic mystical thinker. If you do not have this frame you will misinterpret what he says.

Paul keys phrase by which you can tell that he is talking about this mystical template by which all reality is explained is “In Christ “ .

Paul is a Greek speaking Jew who come from outside Israel . He is from Tarso (Turkey). He did not grow up on the Jewish ghetto so he does not have a ghetto mentality. He is a cosmopolitan person so he decided that his message belongs to all people. When the Jewish people took him in arrest he told them that he was a roman citizen so he had to be judge by roman tribunal.

He wrote most of his letters in Greek and that was the language of the elite at that time. He knew some Hebrew and Aramaic but was not his primary languages.

Paul gives shape and structure to Jesus message.

Jesus is the great proclaimer of the mystery. Jesus did not found the church, as we know it. He was just proclaiming the mysteries at higher level and Paul try to bring them to a practical pastoral level where they can happen. We know now that Paul’s communities in Corinth, Philippians, Ephesus, were not more than 40 to 45 people.

In these pagan communities that were decadent, Paul’s wanted to create small living schools. When these groups started having problems he wrote to them moralistic letters so they did no came a part and be discredit by bad behaviors these groups of people were very important for the transmission of the message and Jesus will not be trusted. When we read his letters, we think that he is talking at a moralistic level.

His letters in general were not moralistic. His concern is you to the picture of the Christ Mystery: God identification with history and humanity at its lowest most humiliating suffering level and that is what Paul’s means with Folly of the Cross or the Mystery of the Cross . So he creates the mystical foundation for Christianity. The other place we found this is in John Gospel.  And it is a Mystery. It is not something that you achieve by performance; it is something that you are already participating in it and you do not know it. And that is true today. This is what is going on.  This is what is happening. This Christ consciousness, this Trinitarian flows of life and love that we all are already flowing in. His job was to tell you that this is already the truth. It is not a new truth. It has been always been truth but we are a living in a time that we can talk about it. We can give words. We can give significance.

Another idea presented in Paul that we are unable to develop in this short lecture is the that he takes the Jesus notion of the reign of God, the kingdom of God, the big picture and he really politicized

Please continue on Gretchen Tucker notes  for the second part of the webcast)

Josefina Fernandez

Transformative Suffering

I am presenting a summary of the daily meditations that Fr. Rhor presented this week.

1. If we do not transform our pain, we will most assuredly transmit it. (Sunday)

2. Jesus is not observing human suffering from a distance; he is somehow in human suffering with us and for us. (Monday)

3. Don’t get rid of the pain until you’ve learned its lessons. (Tuesday)

4. Suffering is the only thing strong enough to destabilize the imperial ego. (Wednesday)

5. The cross is always unto resurrection. (Thursday)

6. Transformed people transform people. (Friday)

 

 

E-Course by Contemplative Outreach Sessions 12,13 and 14

E-Course by Contemplative Outreach
 
Session 12:  Companions in Grace
Session 13:   The Lord Is Near to All Who Call
 
These sessions focus on The Spiritual Journey and Centering Prayer – the prayer of consent to be totally taken over by the divine goodness,  to grow in humility, self knowledge and divine love.  This consenting to God’s presence and action within is the essence of the Centering Prayer practice.  We are encouraged to reflect on where we are with our daily spiritual practice.
 
“Sitting comfortably and with eyes closed, settle briefly and silently introduce the sacred word as the symbol of your consent to God’s presence and action within”
 – Centering Prayer – Second Guideline
 
A Lenten Meditation
 
“I am totally present now,
with the whole of my being, 
in complete openness, in deep prayer.
The past and future –time itself –are forgotten.
I am here in the presence of the Ultimate Mystery.
Like the air we breathe,
this divine Presence is all around us and within us,
distinct from us, but never separate from us.
I sense this Presence drawing me from within, 
as touching my spirit and embracing it, 
carrying me beyond myself into pure awareness.
 
I surrender to the attraction of interior silence,
tranquility ad peace.
I do not try to feel anything,
reflect about anything.
Without effort, without trying,
I sink into this Presence,
letting everything else go by.
Let love alone speak:
the simple desire to be one with the Presence, 
to forget self,
and to rest in the Ultimate Mystery.”
 – adapted from Thomas Keating, Open Mind, Open Heart
 
E-Course by Contemplative Outreach
 
Session 14:  A Heart Illumined
 
As we move closer to Holy Week we reflect on the process of purification and illumination which according to Fr. Thomas is both an upward and downward movement of grace.   This session includes a 14 minute video of Fr. Keating from the film Invitation from God  entitled  The Spiral Staircase and the Paschal Mystery.  
 
There are two spiral staircases you might say.  One seems to go down in humiliation (purification) and one seems to rise in ever deepening levels of freedom, of affirmation, of transformation (illumination) and …they become one in some way…love and humility become the same thing…freedom into an inner resurrection.”
 – Thomas Keating, Living the Paschal Mystery:  Hope and Redemption
 
The beautiful Frederick Franck art reflection is Station XI Jesus is Nailed To The Cross.  We continue our practice of seeing/drawing this image on our hearts.  We are asked what does the image teach us about moving through the darkness, what does this image teach us about surrender?

 

E-Course by Contemplative Outreach Sessions 6, 7, 8, 9,10 and 11

E-Course by Contemplative Outreach Sessions 6,7,8,9,10 and 11

 
Our Basic Core of Goodness

 
“This basic core of goodness is capable of unlimited development;
indeed, of becoming transformed into Christ
Our basic core of goodness is our True Self.
The center of gravity is God. …God and our True Self
are not separate.”
 – Guidelines for Christian Life, Growth and Transformation, #1-3 (excerpts), Open Mind, Open Heart
 
“And, hence, it’s the question of relaxing into the being that you actually are, or
relax into the ground of your being,
which is God’s expression of himself in our particular uniqueness.”
 – Thomas Keating, The Great Banquet:  All Are Invited
 
In Sessions 6 and 7 Father Keating emphasizes the joyful truth that we are
created in the image of God.  Session 6 includes an invitation to
join a teleconference with Fr. Keating, Gail Fitzpatrick-Hopler, and Fr. Carl Arico
and  Session 7 Includes  a 28 minute audio
interview  with Fr. Keating recorded on March 11, 2014.  We
are encouraged to practice contemplative listening or listening with the
ears of the heart.  We are encouraged to continue affirming our own
goodness and the goodness of others.
 
We =
are…
GOOD
…CHOSEN
…KNOWN
Infinitely loved as we are
…Invited into God’s own life:  the fulness of being
 
 
E-Course by Contemplative Outreach Session 8
Where Am  I?
 
“We have the choice of two identities:  the external mask which seems to be real and which
lives by a shadowy autonomy for the brief moment of earthly existence,
and the hidden, inner person who seems to us to be nothing, but who can
give himself eternally to the truth in whom he subsists.  It is
this inner self that is taken up into the mystery of Christ, by his
love, by the Holy Spirit, so that in secret we live in  ‘in Christ’.
-Thomas Merton, New Seeds of Contemplation
 
“The marvelous story of creation is not just about Adam and Eve.  It is really about
us…Where am I in relation to God, to myself, and to others?
These are the basic questions of human life.  God is asking
us to face the reality of the human condition, to come out of the woods
into the full light of intimacy with him”
 – Thomas Keating,  The Human Condition
 
Session 8 includes a conversation from the
film Invitation from God.  In this short video
Father Keating explains five levels of consciousness that are possible
for human beings:
 
Ordinary Awareness
 
Spiritual Awareness
 
True Self
 
Ground Unconscious
 
Divine Indwelling
 
Again, throughout all of the sessions we are encouraged to join in the practice of image gazing
with Frederick Franck’s beautiful Tao of the Cross:  IV Jesus Meets His Mother,
V  Simon of Cyrene Helps Him Carry the Cross and
VI Veronica Wipes His Brow
We ask ourselves how unity in community supports humanity
and how are we called to serve one another in love
E-Course by Contemplative Outreach Session 9
What God Wants Is You
E-Course by Contemplative Outreach  Session 10
The Old and the New
E-Course by Contemplative Outreach  Session 11
The Healing Remedy
These  sessions teach about the human condition, how our false selves develop and the impact of the
false self on every day life – separation from God, other people and all
creation.  When we repent or change the direction we are looking for happiness
we are led into deeper levels within our
True Self…
“As soon as you let go of even a little bit, a crack occurs in our consciousness and some of the divine
presence insinuates itself…The longing for God breaks through the
crust of the false self and our defense mechanisms…And you (begin to)
get an authentic, integrated view of yourself that is very realistic
about your faults and over dependencies…
What He wants is you — that is, the deep you, the you that is beyond the superficial self of
your resume and the ego self of your emotional life –the you of
the True Self, which is a manifestation of God’s image in you.  The
spiritual journey is about finding out who you really are.”
 – Thomas Keating, Transformation in Christ
Father Keating describes how
the Divine Therapist  leads us over time into liberation and empowerment.
But we must face the dark side of our
personalities in all of its forms of self centeredness…unless you
deny your inmost self you cannot be my disciple.
 
…”If we truly love God, we can love our neighbor as we love our True Self.  The whole
movement from the tyranny of Egypt to the promised land in the book of
Exodus is a parable of the movement from the tyranny of the false self
through the desert of purification into (illumination and beyond) –the
promised land of interior freedom.
…To love one another as Jesus has loved us…. This is to love others in their individuality,
uniqueness, personality traits, temperamental biases, personal history,
and in the things that drive us up the wall, to love our neighbor, in
other words, just as they are with each one’s grocery list of faults,
unbearable habits, unreasonable demands, and impossible characteristics.
The new commandment is to accept others unconditionally;
that is to say, without the least wish to change them.”
-Thomas Keating, Awakenings
Post by Nancy Moran

 

 

E-Course by CO Sessions 2-5

E-Course Sessions 2-5

This rather is the fasting that I wish:
releasing those bound…
breaking every yoke; sharing your bread…
sheltering the oppressed
clothing the naked…
not turning your back…

Isaiah 58: 6-9

 

PRACTICE DEEP LISTENING

 Session 2 includes the artistically beautiful 28 minute film Invitation from God
with Father Keating at St. Benedict’s monastery in Snowmass, Colorado.  Here
we are encouraged to practice deep listening which is one of the
foundations of the contemplative life.  The film is meditative and
includes beautiful photography from nature as well as the monastery.

 Another way to practice deep listening “with eye and ear of the heart” is
through image gazing.  Each of the 5 sessions I  view  include a
different stained glass image by Frederick Franck, titled Tao of the Cross.  I
find these images  to be quite powerful, disabling my defenses and
speaking directly to my heart.  We are encouraged to interact with each
image in unique ways.  These experiences open up intuitions into Christ’s
passion in new ways for me.  As I read the reflections of others in the
Practice Circle I become aware that many others are powerfully affected by the Tao
of the Cross.


Session 3 encourages us to examine our attitudes toward God using affirmation
and gesture as effective ways of embodying a truth.  Session 4 includes  delightful
teachings from Thomas Keating about how the Divine playfully interacts
with us:

 

“We should relate
less and less in terms of reward and punishment
and more and more on
the basis of the gratuity
– 
or the play – of divine love.”
-Guidelines for
Christian Life, Growth and Transformation,

Open Mind, Open Heart

 

Perhaps the sense of
God’s playfulness would help up to realize
that the spiritual
journey is mostly God’s work.”

-Thomas Keating,
unpublished interview with Fr. Carl Arico, July 2013

 

Excerpts from Thomas
Merton, New Seeds of Contemplation  introduce Session 5:  The
Great Banquet – All Are Invited

Merton lyrically writes of God’s playfulness in the garden of creation inviting us all
to hear his call and “follow him in his mysterious, cosmic dance…For the
world and time are the dance of the Lord in emptiness.  The silence of the
spheres is the music of a wedding feast.”   

Nature, art, music, the play of children – all are ways of helping us glimpse into
God’s nature.  This is how this wonderful retreat is allowing me to
experience Lent in a new and beautiful way.  

Post by Nancy Moran

E-course By Contemplative Outreach Session 1

E-Course offered by Contemplative Outreach and Spirituality and Practice

 
Introduction and Session 1 –
Short Summary and Impressions
 
     This E-Course is an online retreat that will continue throughout Lent.
I have never taken an E-C
ourse before so I am looking forward to
a new form of spiritual enrichment.  Participants receive 3 emails
a week that include course material and links to an online Practice
Circle that provides access to live video and audio programs.  In
the Practice Circle participants are invited to read and share responses
to the material.   This E-Course offers opportunities to discover
how beauty, nature, art and music can develop our capacity to see
God in new ways.  Included in the sessions are images from
Frederick Franck, an artist and mystic and author of several books,
including The Zen of Seeing:Seeing/Drawing as Meditation.
 
 Session 1:   “Ash Wednesday – Entry Into Lent – Deep Listening”
 
Even now, says the Lord,
Return to me
with your whole heart
…rend your hearts, not your garments.
Joel 2: 12-13
 
The Father Thomas Keating course material from Heartfulness:
 Transformation in Christ sets the tone for a contemplative lenten
retreat experience…How will silence be a part of our Lenten journey?
We are encouraged to visit the Practice Circle, introduce ourselves and
state our intentions.  When I go to the Practice Circle for the first time
I have a sense that I am connected to a global contemplative community. 
A video featuring Gail Fitzpatrick-Hopler  prepares us for the weekly
excerpts we will receive from a film entitled Invitation from God  with
Father Keating and the Danish filmmaker Marie Louise Lefevre.I am
only beginning the course but I am  hopeful that it will afford a uniquely
contemplative Lenten experience.

Post by Nancy Moran

Meeting the St.Paul You Never Knew Webcast (2)

Notes from the Webcast February 25, 2014 (1)  

By Gretchen Tucker 

Paul met Christ on road to Damascus
                   Cosmopolitan, Roman citizen, spoke and wrote in Greek, Jew
                  Speaks with inner authority and clarity of new kind of God
                  Doesn’t think he is leaving Judaism
                  Ten years later his message is not for Jews but for Gentiles
                 
Saw Christ as cosmic mystical thinker-“In Christo”
                  Universal message
                  Cosmic vision of Christ: pre creation, humanity (cross),
                                  resurrection (return to universe)
                  Gave shape and structure to Christ’s teachings
 
Founder of Church
                  Established “living schools” of 40 “stars” in middle of pagans 
                   throughout Mediterranean area
                  Not a moralist but a mystic                 
                  Tries to correct to keep living schools alive
                  Taught that we are already participating in the mystery
                                    Saw Trinitarian life as already the truth
 
Paul believed Jesus brought the reign of God, the Kingdom of God                 
                  Made political statement “Jesus is Lord”
 
Paul took on two systems of world with opposing ideas–dualism                 
                  Pius: Jews and others of conservative belief
                  Greeks: Hellenistic  and intellectual liberals
                  Paul was a mystic-has a higher level of thinking
                                    Need to struggle with two sides
                                                  – either is off balance
                                    Must reconcile them
                                               Pattern of the soul, history,  Bible
                                                  – progress marked by 3 steps forward
                                                    and 2 backward
                                              God leads us back to the center
 
1. Dualistic Problem of One and Many
We are either a hand, an eye, etc. yet participating in the whole
                    body of Christ
 2. Dualistic Problem of Jews and Greeks
Conservative Thinkers and Liberal Thinkers
Folly of the Cross-God identified with humanity
                  Became problem so that we would not……
Problem of injustice in obeying laws-God accepts absurdity
                    of full obedience                 
                  Our imperfection is forgiven
Problem of suffering and woundedness
                  God is happening in me, with me
                  Concern: child of God; rejection on earth;
                                 resurrection = optimistic message                 
3. Dualistic Problem of Tradition and Freedom
                  We can’t create freedom by trying
                  Law created to teach that we can’t do it
                  We then fall into mystery of Christ
                  Find ourselves in God by grace
4. Dualistic Problem of Flesh and Spirit: Part and whole
                  Flesh is not body or sex, but ego,
                                id—trapped self, imprisoned…,false…,small…, petty…
                  Invites into world of spirit; not achieved by
                                trying harder or surrendering more
                  Realize we are sons of God, daughters of the
                               Lord-get back to identity
                  God loves so be moral
                  Transformed heart does not see others as immoral
5. When I am weak, I am strong
                  Spirituality of imperfection
                  St. Therese: My Little Way-come to God by being weak;
                                 also Francis
                  Not taught by Church—instead climbing performance                 
                                   Priests trained in Cannon Law
                  Paul in Romans and Galatians oppose:
                                  cannot get there by obeying
                                  Theologian of Grace: unconditional love
                  Martin Luther tried but Lutherans turned to law
6. Christ and Adam
                  Inclusive of Jews and Greeks, conservative and liberals
                                     Covered in Colossians and Philippians
7. Matter and Spirit
                  Covered in Romans 8 and 1Corinthians 2
                  Eucharist-matter and spirit: we are what we eat and drink
                  Mystery of transformation-struggle with idea but we eat it
                                    Moves you beyond words
                                    Can be experienced but not understood
8. Creation and Salvation
                  Romans 8: All creation is on tiptoe
                  All creation being saved
9. Turn upside down
                  New understanding in society : undo class systems
                  Come together in Eucharist
                                    Meal is transformational ritual
                                    Bread and wine-priests in charge
                                    Potluck supper (bread and fish)-revolution of social order
                  Probably the dualism is Foolishness and Wisdom
10. Old covenant and new covenant is dualism
                                    Split with Judaism lasted until today

Master teacher of non-violence
His writings are underpinnings

Mysticism is key
                  Corinthians, Colossians, Ephesians-written between 57-67AD
                  Hebrews and 1st Timothy-not written by Paul

                                    Paul did 1st editing and someone else took over

 Church became dualistic after 1200
                   Result of people being able to read
                   Priests concerned about their career
                   Monks began going to monasteries in 317 AD: mystics
 
Mystical gift
                    Communicated experience
                    See in wholes and not in parts
 
Kenosis–Philippians: God “emptied himself” of his own will
 
Nature of God-God can only love, God as stingy, cannot be 

Folly of Cross-descent or letting go rather than climbing and performing

Only appeals to wounded

Death and Resurrection-have to be lost and be re-found
                   Crucified and resurrected at the same time

 

Paul’s Theology
                       We came from God and will return to God
                        Our job is to bring this creation to fulfillment, i.e., resurrection
                        God will resurrect and transform what man kills
                        All saved by mercy, by grace of God

 

Alpha and Omega-Christ mystery

Cosmic Christ gives theater of hope
                      Life is worth living
                      In hands of God
                      Loss and renewal pattern
                      Trust as Jesus did
                      Live in safety, not meaningless
                     Long for wisdom and purpose
 
In Christ no distinction between male and female
                    Church has given too much authority to these negative passages
 

God Covenant

God is: God-for-us
God is: God-with-us
God is: God-withing-us